Reforming Spirit,
you blew through the lives
of common folk in Switzerland in 1525.
A realization gradually dawned
that what they had been taught from childhood
about being a Christian
was not the only way to think.
Reading the Bible opened a new way.
They envisioned a church
not automatically filled with…
Hear our cries, God!
Invasion, occupation, and terror,
bombs, bullets and missiles.
Dead bodies, wounded bodies, orphans,
bombs, bullets and missiles.
Prisoners, hostages, refugees,
bombs, bullets and missiles.
Anguish, hopelessness, rage,
bombs, bullets and missiles.
Destruction on the grandest scale,
the earth cratered with hatred.
Jesus, make it stop.
Every war ends.
Help us…
Remember with clear eyes the uncountable cost of war.
Remember with deep sorrow those who killed and were killed.
Remember with grief the blood-stained battlefields.
Remember with horror the destroyed neighbourhoods.
Remember with tears the trail of people fleeing their homeland.
Remember with compassion the bereaved and the wounded.
If I was making a movie of this story, I’d start with a shot of Jesus and a few of his disciples walking up a dirt road in the bright sun. They’re talking among themselves, but Jesus is looking ahead. The camera pans around…”What is he looking at?” It’s a road lined with white clay buildings, women scattered here and there. No one is working, because it’s the Sabbath. They look at Jesus and his followers with curiosity. There are no men on the street. At the end, at the top of the hill is a building set apart a bit. The door is open, but you can’t see in. A closeup then of Jesus’ face, there’s a determination around his eyes….
Jesus was a child refugee in Gaza. We can see Jesus’ face in the many children in Gaza today. And the weeping of the parents in Bethlehem described in our scripture resonates with so many images we’ve seen in the last few weeks of Israeli and Arab parents wailing. “A voice was heard in Rama, wailing and loud lamentation, Rachel weeping for her children, she refused to be consoled, because they are no more.”
This prayer is for all who are making a big mistake today,
especially those who are committing a sexual assault
or abusing someone who trusts them.
God of truth, you know their actions, you hear their words.
Lies, manipulations, plotting.
Threatening, hunting, cornering.
Overpowering, hurting, dominating.
All of these actions devastate the victim.
They also lead the one who does them towards death:
each act obliterating tenderness,
There are good years and bad years,
and then there are years from hell.
Hear our prayer O God, for all who are tortured by war.
You know the anguished cries,
and the hearts that have turned to stone.
These are people who will die unless you save them.
We need a Saviour for those who sit in the shadow of death:
for children who have lost their parents,
and have no one to take care of them;
for teenagers forced to fight,
and who can’t imagine a normal life;
for all who have killed and have witnessed the killing;
for all who are fleeing the violence
God of hope, hear our lament.
Since we heard the news of ____________________
our minds are reeling.
This is violence happening in our own neighbourhood.
Some of us knew the victims,
some know people who knew them.
Our community is grieving.
We pray for family and friends of the victims.
We pray for police officers who responded.
We pray for counsellors called in,
and everyone touched by this crime.
We need your help because this crime is not singular.
Every year women are murdered by their partners,
God, you see our world.
The girl baby told she is sweet and lovely,
the boy baby praised for strength and power.
The little girl told to be quiet and sit still,
the boy allowed to run and play because boys will be boys.
The adolescent girl not giving the answer in school,
because the boys make fun if she stands out.
The teenage girl crossing her arms over her breasts,
after the boys comment and reach out to touch.
The young woman watching where she walks,
noticing in every room if there is a threat,
I am a Mennonite pastor currently teaching theology at Conrad Grebel University College in Waterloo, Ontario. I’ve served congregations in Ontario and most recently, Alberta.
I love to write and to lead worship! If you are finding my writing helpful, I would love to hear from you! Feel free to use or adapt the material here, it is all written by me. If printing material, please credit “Copyright Carol Penner www.leadinginworship.com” (and say whether you modified it). If publishing, please contact me for permission. Contact me at carol@leadinginworship.com
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